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Shariah-General Objectives of Sharīʿah (Maqāṣid al-Sharīʿah)
Main Purpose of Sharīʿah
Qur’an: Al-Anbiyā’ 21:107
Allah sent Prophet Muhammad (s.a.w.) as mercy for all creation (humans, jinn, everything).
Meaning:
Importance of Benefit
Another Qur’anic description
Qur’an: Yūnus 10:57
Sharīʿah is:
al-Shāṭibī’s View
Scholars’ Agreement
Main Principle
Objectives in Qur’anic commands
1)
Prayer (al-ṣalāh)
2)
Qisās (Law of Equality in Punishment)
Sharīʿah Encourages Ease
Qur’an – Al-Ḥajj 22:78
No hardship is placed on you in religion.
Qur’an – Al-Baqarah 2:185
Allah wants ease for you, not hardship.
KEY POINT SUMMARY
Main Purpose of Sharīʿah
- The main goal of Sharīʿah is to bring benefit to humans in:
- This world
- The Hereafter
- Sharīʿah aims at:
- Securing good
- Preventing corruption and evil
- The Qur’an highlights these aims.
Qur’an: Al-Anbiyā’ 21:107
Allah sent Prophet Muhammad (s.a.w.) as mercy for all creation (humans, jinn, everything).
Meaning:
- The message of Islam goes beyond boundaries of race, nation, or language.
- Allah wants mercy and goodness for all human beings.
- “Rahmatan” includes:
- Compassion
- Kindness
- Good treatment
- Benefits for others
- Ibn Qayyim al-Jawziyyah:
- Sharīʿah protects people’s interests
- Prevents harm
- Necessary for human well-being
Importance of Benefit
- If the Qur’an did not bring benefit, it would harm humanity.
- Revelation would have no purpose if it did not help people.
- “Rahmatan” means:
- Anything that benefits humans
- Anything that prevents harm
- Harmonises with human needs
- Different systems in Islam (e.g. ʿibādah, muʿāmalah, jināyah) were revealed:
- To benefit humans
- To protect them from harm
- These systems reflect Allah’s mercy to mankind.
Another Qur’anic description
Qur’an: Yūnus 10:57
Sharīʿah is:
- Good advice from Allah
- Commands what is good and forbids evil
- A remedy for spiritual diseases (ignorance, doubt, hypocrisy)
- Guidance
- Mercy
- Explanation of what is lawful and unlawful
- A blessing for believers
al-Shāṭibī’s View
- In al-Muwāfaqāt fī Uṣūl al-Sharīʿah, he states:
- Maṣlaḥah (benefit) is the main objective of Sharīʿah.
- Maṣlaḥah is broad enough to include all beneficial measures.
- He focused heavily on maqāṣid al-Sharīʿah (objectives of Islamic law).
- He said Allah revealed Sharīʿah for:
- Human benefit in this life
- Human benefit in the next life
- This is a main objective of Allah (the Lawgiver) and is seen across all Sharīʿah rulings.
Scholars’ Agreement
- Most scholars agree that:
- Sharīʿah rulings have purposes and reasons.
- These objectives are rational and can be recognised.
- Exception:
- Some rulings in worship (ʿibādah) have reasons known only to Allah.
- Humans do not need to know the reason in those cases.
Main Principle
- Sharīʿah benefits humans completely.
- Allah gains nothing; humans benefit.
- Qur’an – Al-Naml 27:40
Objectives in Qur’anic commands
1)
Prayer (al-ṣalāh)
- Qur’an – Al-‘Ankabūt 29:45
- Prayer prevents:
- Immorality
- Evil behaviour
- Prayer protects believers from sin.
- If done properly, it acts as a shield against evil.
2)
Qisās (Law of Equality in Punishment)
- Qur’an – Al-Baqarah 2:178–179
- Qisās provides:
- Justice for murder cases
- Fairness between all parties
- Families can forgive for blood money.
- Purpose:
- To save lives
- To prevent crime (when punishment is witnessed by others)
- Even though one life is taken (the murderer), many lives are saved.
Sharīʿah Encourages Ease
- Qur’an explains that Allah does not want to make religion difficult.
Qur’an – Al-Ḥajj 22:78
No hardship is placed on you in religion.
Qur’an – Al-Baqarah 2:185
Allah wants ease for you, not hardship.
KEY POINT SUMMARY
- Sharīʿah’s primary goal: benefit + protection from harm.
- Prophet sent as mercy to all creation.
- Sharīʿah = compassion, guidance, healing, and protection.
- All categories of law aim to benefit humans.
- Maṣlaḥah is the central objective.
- Scholars agree most rulings have clear purposes; worship may be an exception.
- Examples:
- Prayer → prevents evil
- Qisās → saves lives
- Islam does not burden people; Allah wants ease.
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