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Islamic Contract – Legality of Bay’ al-Istijrār
1. General Legality of Istijrār
Explanation
In general:
Muslim jurists agree on the permissibility of istijrār,
based on:
  • the general permissibility of sale contracts in Islamic law.
This permissibility applies particularly when:
✅ the price is known to both contracting parties.


What Is Istijrār?
Istijrār refers to:
a continuous supply arrangement where a buyer repeatedly takes goods from a seller over time with periodic settlement of payment.
It is commonly used in:
  • wholesale supply;
  • retail supply;
  • trade financing;
  • import-export transactions.


Example of Permissible Istijrār
A restaurant regularly purchases:
  • rice from supplier.
Every week:
  • quantity and price are specified.
At month-end:
  • payment is settled collectively.


Example With Figures
Week 1
50 bags rice at RM80 each
50 \times 80 = 4{,}000
50 \times 80 = 4{,}000


Week 2
60 bags rice at RM82 each
60 \times 82 = 4{,}920
60 \times 82 = 4{,}920


Total Month-End Payment
4{,}000 + 4{,}920 = 8{,}920
4{,}000 + 4{,}920 = 8{,}920


Result
✅ Permissible because:
  • goods known;
  • prices known;
  • obligations clear.


2. Position of the Shāfi‘ī School
Majority Shāfi‘ī View
The majority of the Shāfi‘ī School:
❌ do not generally recognise:
sale by conduct (bay‘ al-mu‘āṭāh)
without:
  • explicit offer (ijāb);
  • explicit acceptance (qabūl).


What Does This Mean?
According to the majority Shāfi‘īs:
  • every sale transaction should contain:
    • expressed offer;
    • expressed acceptance.
Thus:
  • merely taking goods and paying later without verbal/formal contract may be insufficient.


Example
A customer enters grocery shop:
  • takes bread daily;
  • no formal agreement;
  • pays at month-end.


Majority Shāfi‘ī Concern
Because:
  • no explicit sale contract formed each time,
    they may regard:
    ❌ the transaction as problematic.


Some Shāfi‘ī Scholars Were More Flexible
Certain Shāfi‘ī scholars such as:
  • al-Ghazālī;
  • Ibn Surayj
were more accepting of:
sale by conduct (bay‘ al-mu‘āṭāh).
Especially where:
  • customary practice clearly indicates mutual consent.


3. Position of the Mālikī School
Mālikī View
The Mālikī School generally:
✅ allows istijrār.
However:
  • the contract begins:
once the buyer takes the commodity from seller.
Thus:
  • taking possession itself signifies contractual consent.


Example
A bakery regularly takes:
  • flour supplies from wholesaler.
The bakery:
  • simply collects flour;
  • records quantities;
  • pays later.


Mālikī Analysis
The act of:
  • taking the flour
itself constitutes:
✅ contractual formation.


4. Unknown Price Issue in Istijrār
Main Sharī‘ah Concern
Jurists differ regarding:
permissibility of istijrār when the price is unknown at the time goods are taken.


Why Is This Important?
Islamic commercial law generally requires:
✅ certainty of price (thaman).
Uncertainty regarding price may create:
❌ gharar (excessive uncertainty).


Example of Problematic Situation
A retailer continuously takes:
  • beverages from supplier.
No:
  • exact price;
  • pricing formula;
  • market benchmark
is agreed upon initially.
Only later:
  • parties negotiate total amount.


Juristic Concern
At the time goods are taken:
❌ price remains uncertain.
This may lead to:
  • disputes;
  • unfairness;
  • unlawful consumption of wealth.


Majority Position
Most jurists:
❌ do not allow sales with unknown prices.
They rely on:
  • Qur’ānic prohibition against unlawful appropriation of wealth;
  • prohibition of gharar;
  • requirement of certainty in contracts.


Minority Position
Some Hanafi and Hanbali jurists:
✅ allow reliance on:
  • prevailing market price;
  • commercial custom (‘urf);
  • public need.
Especially where:
  • market prices are stable and commonly known.


Example of Permissible Market-Based Practice
A petrol station continuously receives:
  • fuel supply.
Daily market price:
  • publicly displayed;
  • commercially standardised.
Thus:
  • some jurists tolerate deferred reconciliation using prevailing market rates.


5. Important Sharī‘ah Principles in Istijrār
Principle 1
Sale Contracts Are Generally Permissible
Based on:
  • general permissibility of trade in Islam.


Principle 2
Mutual Consent Is Required
Contracting parties must genuinely consent.


Principle 3
Price Certainty Is Important
Islamic law generally requires:
✅ known price;
✅ known obligations.


Principle 4
Excessive Uncertainty (
Gharar
) Must Be Avoided
Unknown prices may invalidate sales.


Principle 5
Commercial Custom (
‘Urf
) May Be Considered
Some jurists allow flexibility where:
  • stable market practices exist;
  • public need is widespread.


Overall Conclusion
Istijrār is generally:
✅ permissible in Islamic law,
particularly when:
  • goods are known;
  • prices are known;
  • contractual obligations are clear.
However:
  • jurists differ regarding:
    • sale by conduct (bay‘ al-mu‘āṭāh);
    • unknown pricing;
    • deferred settlement structures.
The major Sharī‘ah concern remains:
avoiding uncertainty and ensuring fairness in commercial transactions.

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